Wellhiem wrote:
That's the great thing about evolution. Not only is it, err, what's the word? Oh yeah right. It also makes sense, and fits the observable evidence beautifully.
Just thought I'd get that in, before all the fundamentalists jump on it.
Fundamentalist here...if what you mean by that is "someone who sees this "observable evidence" differently than you"...
Evolution observable?....interesting.
Interesting that you used the word observable because "Evolution" isn't observable.
Natural selection is observable and "Fundy's" would be right there observing right alongside you!
But...that's not the same as "monkey's-to-men" Evolution.
Operational (Observational) Science: a systematic approach to understanding that uses observable, testable, repeatable, and falsifiable experimentation to understand how nature commonly behaves.
You are describing "Operational science" when you talk about observing things.
Operational Science is:
the type of science that allows us to understand how DNA codes for proteins in cells. It is the type of science that has allowed us to cure and treat diseases, put a man on the moon, build satellites and telescopes, and make products that are useful to humans.
Biblical creationists believe that God has created a universe that uses a set of natural laws that operate consistently in the universe.
Understanding how those laws operate is the basis for scientific thinking.This is quite different than
Historical (Origins) Science, which is:
interpreting evidence from past events based on a presupposed philosophical point of view.The past is not directly observable, testable, repeatable, or falsifiable; so interpretations of past events present greater challenges than interpretations involving operational science.
Neither creation nor evolution is directly observable, testable, repeatable, or falsifiable.
Each is based on certain philosophical assumptions about how the earth began. Naturalistic evolution assumes that there was no God, and biblical creation assumes that there was a God who created everything in the universe.
Starting from two opposite presuppositions and looking at the
same evidence, the explanations of the history of the universe are very different.
The argument is not over the evidencethe evidence is the sameit is over the way the evidence should be interpreted.
Where you see "Evolution" I see God's creation.